WEEK 41 [ISAIAH 58-66]
WEEK 41 [ISAIAH 58-66] CREATIVE NOTES
“The Redeemer Shall Come to Zion”
October 3 – October 9
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Transcript
Hey, you guys.
Speaker:Welcome back.
Speaker:This is week 41 of Creative.
Speaker:Come follow me for the Old Testament, and this week we are wrapping up
Speaker:Isaiah . So five weeks in a row of solid Hebrew poetry from this master is a lot
Speaker:to digest, but hopefully you've had a chance in the last four weeks to just
Speaker:kind of, you know, weighed in a little deeper than maybe you have before.
Speaker:I know I have.
Speaker:I've never studied my guts out so hard, especially this.
Speaker:Back to back weeks, and I feel like I'm reaping the rewards and I'm starting
Speaker:to see it trickle into my family.
Speaker:So hopefully you're getting a feel for that as well.
Speaker:I know this is a challenging one, especially to try and translate this
Speaker:into like family scripture study, but I think there are enough little
Speaker:beautiful pieces that hopefully you have some, you know, some goodness to
Speaker:fill up on with your families as you go.
Speaker:You also, probably by the time you hear this or watch this, you've had
Speaker:a chance to listen to conference.
Speaker:So I actually think this is a perfect week to dovetail into general conference
Speaker:because this is Isaiah's last words to us.
Speaker:He is a prophet like President Nelson, who's been around for a few generations.
Speaker:He's seen a lot of history in the children of Israel, and he
Speaker:wants to focus their eyes forward.
Speaker:In fact, I almost, you know, I don't know if you heard the.
Speaker:The single adult fire side with President and Sister Nelson, where
Speaker:he said he doesn't buy green bananas anymore, , because he knows he is
Speaker:getting older and he only focuses on the things that matter most.
Speaker:I feel like that with this last segment of Isaiah that he's, he set the stage for us.
Speaker:We've learned a lot about the Messiah, and now he wants to focus their eyes forward.
Speaker:He also seems to have this.
Speaker:Anxiety to correct things that he sees.
Speaker:Were there amis, you know, almost like you do as a parent, right before your
Speaker:kid goes on a mission or to college like you're, you just wanna cram in as
Speaker:much guidance as you can, and that's what you're gonna get in today's study.
Speaker:He's gonna talk to those who are.
Speaker:Who think they're righteous and are a little off course.
Speaker:He's gonna talk to those who are righteous and have been cast
Speaker:out and how they can find peace.
Speaker:And then he's gonna talk far into the future to us and to give us guidance
Speaker:about how to bring God's children home.
Speaker:It's almost like he's trying to touch on all the generations that he's been
Speaker:called to preach to, and he tries to do it all as quick as he can.
Speaker:So it's a lot and it'll kind of bounce around a little bit.
Speaker:There's so much goodness sort of woven into each verse that
Speaker:I, I think you're gonna love it.
Speaker:I, it's, it's hard.
Speaker:I really loved last week's focus, but I think there is, there's profound
Speaker:doctrine in these chapters, and I intend to find every bit of it.
Speaker:So grab your scriptures, grab your notes, and let's get started.
Speaker:In previous weeks, Isaiah starts off with words of comfort.
Speaker:. That's not the case with Isaiah 58.
Speaker:He comes off strong, and that's because he.
Speaker:The children of Israel have some course correcting to do, and again, I
Speaker:think Isaiah knows his time is getting shorter, and so he gets pretty clear.
Speaker:The issue that they're having is about fasting, that they're starting
Speaker:to fast in order to put on a show.
Speaker:There's hypocrisy in it.
Speaker:There's pride in it.
Speaker:The bigger issue is that this sin of.
Speaker:Breaking this commitment and not following it.
Speaker:The way God would intend is creating separation.
Speaker:It.
Speaker:This fasting, this false fasting is becoming this wedge that Satan
Speaker:is using to separate them from God.
Speaker:And remember Isaiah as a prophet, he seeks to reconnect, to repair the breach.
Speaker:So he's gonna teach them the right way to fast.
Speaker:What I love about this is I think it has so much application for us.
Speaker:So basically the issue that they're having is, They're
Speaker:trying to make their voice big.
Speaker:They're trying to make sure all their neighbors know that they're fasting.
Speaker:You know, you've probably seen this with your kids sometimes when they
Speaker:mop about and moan on Fast Sunday and tell you how hungry they are.
Speaker:There's a lot of that in these verses.
Speaker:Here's what I thought was really powerful.
Speaker:The bulk of Isaiah's teachings about the Fast are about.
Speaker:How it's in Similitude.
Speaker:He doesn't necessarily used those words.
Speaker:But the reason that came to mind for me is because I was thinking back on
Speaker:Kane and able, remember at the very beginning, we, we studied about how
Speaker:they were directed to give an offering.
Speaker:It was supposed to be the first things of the flock, and Kane came with
Speaker:the bounties of the field instead.
Speaker:And he talked about how he was tempted by the adversary to do it.
Speaker:Like he, he, he brought something that wasn't asked for.
Speaker:That's basically what the children of Israel are doing in this scenario.
Speaker:Bringing a, you know, they talk about how they were afflicted and things were,
Speaker:you know, it was difficult to fast all day to put on this show, and they're
Speaker:not understanding why God isn't blessing them the way he they think he should.
Speaker:And it's the same thing we saw with Kane.
Speaker:He was offended that God didn't like his offering and what.
Speaker:What the Lord taught in that moment was that the reason it needed to be
Speaker:the first ones of the flock is because it was in similitude of the Savior.
Speaker:The same thing is happening here with the fast.
Speaker:If you look at the verses like at six and seven, he's teaching you
Speaker:what the fast is supposed to be and it it has the Messiah all over.
Speaker:It says, Is this not the fast that I've chosen to loose the bands of
Speaker:the wickedness to undo heavy burdens?
Speaker:Let the oppressed go free.
Speaker:Break every yo.
Speaker:Deal Bread to the hungry that they'll bring the poor that are
Speaker:cast out to that house when you see naked cover him, that they'll hide
Speaker:out theyself from th known flesh.
Speaker:That just sounds like the savior, right?
Speaker:That his whole focus was on those who were without and how can he help?
Speaker:That's what the fast is supposed to do for us.
Speaker:I think it's why we don't just go without meals, but, and in addition,
Speaker:we're encouraged to give the money that we would've used to help those
Speaker:around us and to even further those, beyond the ones that are around us.
Speaker:That's why he's asking us to do it, is because it creates in us.
Speaker:A Christlike character when we go without and offer what we have
Speaker:to others, we are like Christ.
Speaker:And I just, I love the similitude piece of fasting.
Speaker:I don't think I'm teaching that well enough to my kids, so I just really love
Speaker:the, the reminder that Isaiah's offering.
Speaker:I also love that the very.
Speaker:Bulk of the verses are all about the blessings that come from honoring
Speaker:this commandment, especially doing it in the way that the Lord has asked.
Speaker:Because that's like from eight all the way down to 14.
Speaker:These are the blessings that come, if you will just fast.
Speaker:So if you look at eight, it says, then the light will break forth as
Speaker:the morning nine says, Then thou shall call on the Lord and he shall answer.
Speaker:Cause remember, they were annoyed that the Lord wasn't answering their prayers.
Speaker:They were saying like in verse three, where for we have fasted
Speaker:and thou see is not they.
Speaker:Bugged that the Lord isn't helping them fast enough, and he's saying,
Speaker:Oh no, if you, if you honor his commandment and do it in the way he's
Speaker:asking with this soft heart, he will answer you as quickly as you need it.
Speaker:He says 10, that if you draw out your soul to the hungry and satisfy
Speaker:the afflicted soul, then shall the light rise in obscurity and
Speaker:that darkness will be as noon day.
Speaker:So if you feel cloudy or misunderstood, or that maybe there's a piece of the
Speaker:doctrine that's not coming clear.
Speaker:Honor the fast that will open up light and opens up understanding.
Speaker:He also talks about how the Lord will guide you continually
Speaker:in 11, that you'll be like a watered garden, a spring of water.
Speaker:I mean, these are huge promises.
Speaker:I really love what you find at the end of 12 where he says, If you'll do
Speaker:these things and take care of my poor and my needy and my afflicted, you'll
Speaker:be called the repair of the breach, the ReSTOR of paths to dwell in.
Speaker:These are words that were just used to describe the savior himself
Speaker:a few chapters ago that he can be the repairer of the breach.
Speaker:That's what he wants you to do.
Speaker:The whole purpose of mortality is to develop the characteristics of Christ.
Speaker:So as we fast and as we let those hunger pings that we feel prompt us to
Speaker:understand the pains and afflictions of others, and then act on those and
Speaker:do what we can, we become like he is.
Speaker:We become a repair of the breach, a restore of pass.
Speaker:I just love that piece of it.
Speaker:The idea.
Speaker:A fast can be so much deeper than maybe I've given it credit for it.
Speaker:It was eyeopening to.
Speaker:The last couple verses focus more on honoring the Sabbath,
Speaker:but he, it's that same idea.
Speaker:He's pleading with the children for Israel to set aside their own
Speaker:desires, their own wishes, their own things they wanna do on, on this
Speaker:holy day and give more to the Lord.
Speaker:And if they will just do that, then you have this big if then in 14, then shout
Speaker:Now, delight in the Lord and I will cause you to ride upon the high places.
Speaker:It's the same promise that President Nelson made to.
Speaker:That if we turn to our families and we try to teach them in the way
Speaker:that they're asking us to, this home centered, church supported curriculum,
Speaker:the Sabbath will become a delight.
Speaker:That was his promise.
Speaker:So that's essentially what Isaiah's asking this people to do as well.
Speaker:Children of Israel are not happy with the response times of the Lord, and
Speaker:Isaiah is trying to help them understand.
Speaker:The Lord hasn't gone anywhere.
Speaker:They have, they've retreated from him and there's iniquity getting in the way.
Speaker:So if you look in verse two, your iniquities have separated between you
Speaker:and your God and your sins have hid his face from you that he will not hear.
Speaker:I love the way he phrased this one.
Speaker:I can think, I can almost picture that wedge scenario that we've
Speaker:been talking about, that the sin is creating this separation.
Speaker:But I love the way he talks about how their sins have hid his face.
Speaker:I think it's the same thing we're gonna see in the New
Speaker:Testament when they talk about.
Speaker:Seeing through a glass darkly.
Speaker:It's this understanding that, well, to put it like Sherry Du does, Sid
Speaker:makes you stupid and you, you miss up things you don't see clearly because
Speaker:of the choices that you've made.
Speaker:And it just seems to have so much application for our world today.
Speaker:It sounds like the same problems are coming about.
Speaker:So if you look in three and four, they're trusting in vanity.
Speaker:They're speaking lies, they're conceiving mischief, meaning.
Speaker:They're trying to concoct their own version of the doctrine cuz
Speaker:they can't see clearly anymore.
Speaker:They don't have the influence of the spirit the same way they used to have.
Speaker:So now they're trying to create their own narrative and it's
Speaker:getting everything twisted.
Speaker:In fact, they talks about how they hatch cock trace's eggs.
Speaker:This is in five and they weave the spiders web.
Speaker:Basically what Isaiah is saying is, You're consuming things that are poisonous
Speaker:and then you act surprised that, that you don't feel well . That's kind of
Speaker:the idea behind this, and he talks about how they're covering their works.
Speaker:That and six, that they, the web shall not become garments.
Speaker:Neither shall they cover themselves with their works.
Speaker:Their works are works of iniquity.
Speaker:All these mortal safety nets that they're trying to create for themselves, these
Speaker:doctrines that are more comfortable to them have no power to save.
Speaker:And Isaiah and the Lord want these children saved.
Speaker:So he's coming on strong to help them understand what's going wrong.
Speaker:In eight, he clarifies it a little more.
Speaker:The way of peace they know, not they no longer.
Speaker:A clear path.
Speaker:In fact, he calls it a crooked path.
Speaker:There is no judgment in their going, so they have made crooked paths and whosoever
Speaker:go with their end shall not know.
Speaker:Peace.
Speaker:The Lord's path is straight and narrow.
Speaker:In fact, when we were in Israel, they, they talked about this when a gate
Speaker:was to what gate opens up to a city.
Speaker:Oftentimes they would make that.
Speaker:Entryway crooked.
Speaker:In fact, we went to one where it almost made this like zigzag pattern
Speaker:to get into the city because they didn't want a straight shot for
Speaker:horses to just charge through.
Speaker:They wanted to make it a bit cumbersome.
Speaker:It's the same thing I feel when I go into a place like Ikea.
Speaker:I just feel like it's designed to have crooked paths on purpose.
Speaker:I have to wind a hole through the store in the hopes that I will get distracted
Speaker:and buy a whole bunch more stuff.
Speaker:Um, and it works.
Speaker:It works on me every single time.
Speaker:And, and that's what Isaiah's trying to warn about.
Speaker:He's saying, You're, you're deliberately making this path so cumbersome that you're
Speaker:losing focus on where you're even going.
Speaker:You need the straight and narrow path.
Speaker:Another thing he talked about that I thought was particularly.
Speaker:Applicable to our time is in nine.
Speaker:He says, Therefore, is judgment far from us Neither death.
Speaker:Justice overtake us.
Speaker:We wait for light, but behold, obscurity for brightness, but we walk in darkness.
Speaker:To me, this is a lot like what we see today, especially on social media.
Speaker:Uh, sometimes you see people who are demanding change from the brethren.
Speaker:Uh, they demand that the doctrine changed, and they're basically
Speaker:saying, We'll wait for the.
Speaker:I'm not gonna engage until the light comes to me.
Speaker:What it reminded me of this, I used to do theater as a kid.
Speaker:My parents, um, were restoring an old theater for most of my childhood.
Speaker:And when you would get on the stage, especially if you were blocked in, there
Speaker:would be little spots, like a little ex made of painter tape on the floor so that
Speaker:you would know as an actor where to stand.
Speaker:Because if you stand on that spot, you get the spotlight
Speaker:on you and people can see you.
Speaker:If you choose to stand anywhere else on the stage, the spotlight doesn't know
Speaker:where to find you, cuz it's not like they can search around and track you down.
Speaker:So you had to come and stand on the spot.
Speaker:And if you did, then you got this warm, bright glow.
Speaker:But to stand off to the sides or even in the wings and expect the
Speaker:spotlight to come seek you out didn't make a whole lot of sense.
Speaker:And I think that's what's happening with the gospel as well, that it doesn't
Speaker:make sense to demand change and say, I'm not gonna engage with the gospel until.
Speaker:It changes.
Speaker:What makes sense is to say, I'm gonna stand on my spot.
Speaker:I'm gonna feel the warmth and feel the glow and trust that the Lord knows what
Speaker:he's doing, that the brethren who served the Lord know what they're doing and
Speaker:they, you know, I loved Elder Redland from last conference where he talked about
Speaker:that speculation doesn't help you, and it's kind of arrogant for the brethren
Speaker:toe demand revelation from the Lord.
Speaker:He was giving a reference with Heavenly Mother.
Speaker:But I think we do this in a lot of different ways, so we have to be
Speaker:really careful about this idea of.
Speaker:We're waiting for the lights, but we hold obscurity for brightness,
Speaker:but we walk in darkness.
Speaker:. I love the way it's added to intent.
Speaker:We gro as if we had no eyes.
Speaker:It's the is it's the As if that I thought was particularly interesting.
Speaker:They actually have eyes.
Speaker:They could open them, they could choose to find that little X on
Speaker:the stage and stand in it, but they grope around as if they can't.
Speaker:And Isaiah's saying, Open up your.
Speaker:He just wants them to snap out of it and to realize who they are.
Speaker:You go a little bit further and you see some warnings about truth falling by the
Speaker:wayside in the street that's around 14 or so and and then you see where it's
Speaker:gonna go from there around 20 and 21.
Speaker:You see that the only solution that will come cuz they are gonna get scattered,
Speaker:they are gonna fall and what will save them in the long run is that Zion will
Speaker:come, I think Isaiah can see really clearly the same way Moroni and Mormon.
Speaker:Where things are going.
Speaker:And so he wants to end with this spot of hope and that hope comes
Speaker:from this teaching about Zion and the redeemer that will come.
Speaker:So if you're like in 20 and the redeemer shall come to Zion and unto
Speaker:them that turn from transgression in Jacob, there will not be an automatic
Speaker:birth for all the children of Israel.
Speaker:They will need to turn their hearts to him, but if they do, then the
Speaker:promise is that he will not depart from them and he will call them back.
Speaker:You guys remember how the first week of Isaiah I told you about that patch of
Speaker:forest that had a controlled burn between our house and Jason's parents' house?
Speaker:We drove there.
Speaker:Jason and I just this last weekend, we were going to his parents'
Speaker:house to pick up the kids and I was looking for that patch of burn.
Speaker:Cause I'm like, Oh, I talked about this.
Speaker:I gotta see how it's doing.
Speaker:Cause I've been a few years since I'd really paid attention to it.
Speaker:The coolest part was you guys.
Speaker:I couldn't tell where it was , like I, I finally, we finally found it, we
Speaker:think, but it was like there was so much green that had grown where it used to be
Speaker:literally just burned, charred blackness.
Speaker:All of a sudden, there's this.
Speaker:Surge of growth, and I'm not talking like a little bit of stub on the ground.
Speaker:I'm, I'm saying like these are eight foot bushes that had grown in the
Speaker:place of where those trees were.
Speaker:I could still see like spikes of blackened tree trunks sort
Speaker:of scattered throughout them.
Speaker:But it gave me this surge of hope
Speaker:That sounds sort of ridiculous, but I found myself being eager to get
Speaker:back into the scriptures this week cuz I'm like, Oh, this is what I say.
Speaker:It was talking about that when this growth starts to happen, it happens
Speaker:fast and it happens full and lush.
Speaker:And that's what you're gonna find in 60 that he is talking about that phase.
Speaker:The children are are gonna get scattered, they're gonna get lost,
Speaker:but then there will be this surge of growth and it's gonna happen fast.
Speaker:So it invites everyone to.
Speaker:For the light has come, This blackened piece of land is now getting access
Speaker:to a bright, warm light, and it will react, it will grow, and it talks
Speaker:about how the Gentiles will come and how we will gather people in.
Speaker:I love what you see in five, it says, Then they'll shout, see, and flow together, and
Speaker:then in heart shall fear and be enlarged.
Speaker:You're gonna be amazed at.
Speaker:The rapid growth of Zion.
Speaker:I, I think that's what we're seeing now as you see temples just like dot the earth.
Speaker:In fact, I love if you look in the footnotes on flow, it says
Speaker:that you will be radiant together.
Speaker:This I just loved.
Speaker:It is this promise that as we come together as children of
Speaker:Zion, as we work to share his light, we will radiate goodness
Speaker:in this really darkened landscape.
Speaker:Remember in two, when you talked about how the earth will be engrossed, darkness
Speaker:and confusion, but the people of Zion will radiate his light out and it
Speaker:just gets better as you flip the page.
Speaker:So when you go a little further, you'll see.
Speaker:Strangers will come, We're gonna bring others into his gospel and that
Speaker:they will help build these walls.
Speaker:They will help do good.
Speaker:And I think you see that right now.
Speaker:As you know, people are being converted to the gospel and they bring their
Speaker:traditions and their goodness, and even wealth into at times to
Speaker:help build up the kingdom of God.
Speaker:Another thing you see is that Bill, the temple will be rebuilt and it will be
Speaker:rebuilt with these magnificent materials, and so he kind of details that out.
Speaker:He also talks about the blessings that will come at the end in 18 violence shall
Speaker:no more be heard in the land wasting or destruction within that borders.
Speaker:This is talking about when the savior is here that there will be no
Speaker:violence in a world full of darkness.
Speaker:That's a pretty remarkable shift that will praise him and that
Speaker:the reason all this happens.
Speaker:What happens in 19 that we won't even need the sun and the moon
Speaker:anymore because his everlasting light will be so present in Zion.
Speaker:I can't even really imagine what that means.
Speaker:I don't know if that means we're gonna be like Alaska where they have endless
Speaker:sun for certain months of the year.
Speaker:I don't know what that means.
Speaker:I read a couple quotes in, I put 'em in the notes, but you can see.
Speaker:Some of the earlier church history leaders talked about how you can have a meeting
Speaker:and you won't even need like candles, You won't need any extra light source
Speaker:because his light will radiate out.
Speaker:So I'm, I'm intrigued and I'm really excited to see what
Speaker:that actually plays out as.
Speaker:But it's this promise of everlasting light.
Speaker:That's what helps Isaiah teach this gospel still, despite the fact that
Speaker:so many will fall away and that the.
Speaker:Group will eventually fall because it's a promise of ever lasting light.
Speaker:In fact, he says that a few times in 20 and that it will last forever.
Speaker:And it's this.
Speaker:I love what you see in 22.
Speaker:A little one shall become a thousand and a small one.
Speaker:A strong nation.
Speaker:That's what I saw in the canyon this weekend, that this area that
Speaker:was, that should have just had a tiny bit of growth, actually was
Speaker:like surging to the point that I couldn't see the boundaries anymore.
Speaker:I don't know where the controlled burn area stopped and the normal growth began.
Speaker:That's the promise of Zion and we're invited to be a part of it.
Speaker:Just exciting to be at this stage of.
Speaker:in 61.
Speaker:You see how that transition happens, how a little one becomes a thousand and
Speaker:a small one, a strong nation, the way that happens is, Through the Messiah.
Speaker:So in the first few verses you see Isaiah speak about the Messiah and
Speaker:what he will bring to the children of Israel, especially in these last days.
Speaker:These are the verses that the Savior quoted in that synagogue in Nazareth.
Speaker:Remember it's, I think it's in Luke four, and he talks about how he is
Speaker:the fulfillment of these verses, which was a big statement cuz.
Speaker:The Jews at his day would've known that these, these were
Speaker:verses about the Messiah.
Speaker:So for him to claim that was a big, bold statement.
Speaker:It's, it says beautiful things about his character that he's going, He's
Speaker:anointed to preach good tidings.
Speaker:This is all verse one that he has sent me to bind up the broken hearted to
Speaker:claim liberty to the captives, open up the prisons to, He talks about
Speaker:how he will comfort all that mourn.
Speaker:Three, I thought was particularly beautiful because
Speaker:it talks about taking away.
Speaker:The hard and replacing it with something good.
Speaker:You know that Maxwell quote that I love where he says that the, the cavity
Speaker:that suffering carves into our heart will one day be the receptacle for joy.
Speaker:I feel like you see him create that transition in verse three.
Speaker:Because he says, I will appoint unto them that mourn in Zion, those
Speaker:who are sad and lost and scattered to give them beauty for ashes.
Speaker:I'm gonna take that carved out place that looks ash and and hollow and
Speaker:I'm going to create beauty from it.
Speaker:These are all morning rituals.
Speaker:The ashes that they would put on the sack cloth that they would wear, and the oil
Speaker:that they would remove from themselves cuz they didn't feel like they could.
Speaker:Have any kind of beautiful things when they were in mourn, he's saying,
Speaker:I'm gonna take off all those morning traditions and give you beauty back.
Speaker:So he talks about the oil that he will give them for mourning, the
Speaker:garment of praise for the spirit of heaviness that they might be
Speaker:called trees of righteousness.
Speaker:I love this visual of all these people who have been through incredibly hard
Speaker:things and have found the savior in the process become trees of righteousness.
Speaker:In my mind, I, I link this with Alma 32, where he talks about that
Speaker:seed of testimony that we're trying to grow and that at some points
Speaker:in that tree growing phase, it's hard to trust that it's gonna work.
Speaker:We want to believe the experiment will work, but it's hard,
Speaker:especially when you have no visible evidence that the seed is growing.
Speaker:If you just lean in the promises that you'll become a tree.
Speaker:I actually, I know people , all of us do, right?
Speaker:People who have been through incredibly hard things and
Speaker:have mourned deeply and lost.
Speaker:Deeply, uh, become these trees of righteousness because they've
Speaker:had to dig so deep and when they turn to the savior, he fills them.
Speaker:And those trees have a mighty work to do.
Speaker:It's, if you look from like four to nine, this is, they're gonna be sent to rebuild,
Speaker:not just rebuild the actual city of Zion, but to rebuild the hearts and the people.
Speaker:To me, some of the most incredible teachers are people who have been through.
Speaker:Really, really hard things because they can tell me how, In fact,
Speaker:I love that he tells us how.
Speaker:So in seven, he talks about how.
Speaker:You're shame for your shame, you shall have double meaning.
Speaker:You're gonna get double back.
Speaker:These again are Law Moses references that all those years
Speaker:of pain that they will be doubled.
Speaker:So it almost makes me think of other Maxwell's quote, that you
Speaker:won't just have your cavity full.
Speaker:You'll actually have your cavity full, plus an abundance more.
Speaker:And he talks about how they will make an everlasting covenant
Speaker:when the children of Israel are gathered and brought back to him.
Speaker:Again, they will make a covenant with him.
Speaker:They will come back home and then there is this period of rejoicing.
Speaker:It's intent.
Speaker:I will greatly rejoice in the Lord.
Speaker:My soul shall be joyful in my God, for he has clothed me
Speaker:with the garments of salvation.
Speaker:He has covered me with the robe of righteousness.
Speaker:He takes off the sack cloth, the ashes, the mourning, and he puts
Speaker:on them these beautiful robes.
Speaker:It's again, it's got that prodigal sun feel.
Speaker:You're home and you are my son.
Speaker:That's how he feels.
Speaker:And when we all lean into that process, the results is what you find in 11.
Speaker:That so the Lord God will cause righteousness and praise to spring
Speaker:forth before all the nations.
Speaker:Once this starts to happen, once this action starts rolling, it will be
Speaker:visible to all nations of the earth that this, there is power happening
Speaker:in Zion and it's just this electric.
Speaker:That electric feel continues on in chapter 62.
Speaker:This is where the Lord is saying he's not gonna rest until there's
Speaker:righteousness that goes forth.
Speaker:Brightness that this gonna, it's gonna catch everyone's eye.
Speaker:In fact, I love in three, he talks about this crown, this crown of glory.
Speaker:Thou shall also be a crown of glory in the hand of the Lord.
Speaker:Speaking of Zion and a royal ddo in the hand of by God, President Nelson spoke
Speaker:about this verse and he talks about how.
Speaker:The jewel in the crown of Zion is the temple and will always be the temple.
Speaker:And now that we see temples everywhere being announced all the time, you almost
Speaker:can see these gorgeous little jewels.
Speaker:You know, they're all different from each other.
Speaker:Each temple looks a little different and is catered to its area, but they catch the
Speaker:light just like a jewel set on a crown.
Speaker:It's.
Speaker:This distinct different visual that people all over the world notice and I, I
Speaker:love seeing Isaiah's words kind play out with President Nelson's announcements.
Speaker:I just think there's power in it.
Speaker:He also talks about how there will be all this peace that will happen.
Speaker:There'll be watchman on the tower, there will be peace day and night,
Speaker:and that we won't give 'em any rest.
Speaker:We'll be so eager for this to roll forward that we will keep the work going.
Speaker:And then in 10 go through, go through the gates, prepare you the way of the
Speaker:people, cast up the highway, gather up the stones, lift up a standard for the people.
Speaker:This is our call to action that as we see this momentum building, we're supposed
Speaker:to get engaged and lift up a standard so that all the world can come and be close.
Speaker:I also love what you find in 12 where he says, and they shall
Speaker:call them the holy people.
Speaker:That redeemed of the Lord.
Speaker:The people who live in Zion all over the world will not.
Speaker:Perfect people.
Speaker:They will be people who are made perfect through Christ.
Speaker:Every one of us will be redeemed.
Speaker:We all will have fallen short in many ways, and we will have turned
Speaker:to the Lord and we will be redeemed.
Speaker:And I love that.
Speaker:That's how we're identified that not as someone who had never made
Speaker:mistakes, but of someone who knows who to turn when they did make mistakes.
Speaker:And to be a community of those kind of people is a powerful.
Speaker:One of my least favorite things at Timeout for Women is the big scary
Speaker:clock . I started speaking at these events this year and I was just
Speaker:unaccustomed to speaking to crowds so big, and there's this clock that happens.
Speaker:It's a countdown clock that goes on the great big screen.
Speaker:And what's interesting is I can see the great big screen.
Speaker:Like from the other side of the stage.
Speaker:So on the outside you've got a couple thousand people who are watching that five
Speaker:minute clock countdown and they're getting excited and settled in their seats cuz
Speaker:they know the event is about to start.
Speaker:I'm on the backside of that clock and I can see that same thing projected
Speaker:up there and I just feel drift.
Speaker:It's not that I don't love to.
Speaker:Speak I do.
Speaker:I just get really scared and my heart starts to pound and my stomach drops, even
Speaker:though I know I'm not speaking for hours.
Speaker:After that clock counts down.
Speaker:As soon as I see the big, scary clock, my heart just races and it's interesting
Speaker:to me that something that is so good.
Speaker:To so many could represent such dread for me.
Speaker:And I think that's what you see when you read chapter 63, that when the savior
Speaker:comes again, there will be rejoicing, there will be people who eagerly
Speaker:await his arrival and are settling in their seats to be a part of it.
Speaker:And there will be people who will be afraid, who will dread that day.
Speaker:And a lot of what Isaiah teaches about is that contrast.
Speaker:So in the first, you see.
Speaker:The savior will come and he will come in red robes, and that will create
Speaker:this fear because the wicked will know that it is their time that all
Speaker:these things are gonna be fulfilled and they will be trodden down.
Speaker:Remember, this is a gross wickedness.
Speaker:This is a rebellion on a, a deeper level, but there will be.
Speaker:Destruction because of it.
Speaker:I've always seen the paintings of the savior in the red robe and just assumed
Speaker:that that represented the atonement that occurred, the blood that he shed.
Speaker:And it does.
Speaker:But if you go in the notes, you can learn that it actually represents three things.
Speaker:The red robes represent the blood that he shed for us in the atonement.
Speaker:The blood that comes because of the sins of the world,
Speaker:especially the sins of the wicked.
Speaker:And then the third is the blood that he, he takes on because of the
Speaker:wicked that he has to trodden down.
Speaker:That's what Isaiah's teaching us here.
Speaker:He's talking about how he will look as a man who comes out of a wine press.
Speaker:A wine press is a place where men will stand.
Speaker:In fact, usually there's several people in the wine press and they're crushing
Speaker:the grapes with their feet so that the juices can run down and inevitably
Speaker:their clothing all gets red, right?
Speaker:What the savior is saying is he had to do this job completely alone.
Speaker:A job that normally we would associate with lots of weight for.
Speaker:So lots of people have to do it.
Speaker:He has to do it completely alone.
Speaker:In fact, if you go in the notes, you can read Elder Holland's words on this.
Speaker:They were some of the most poignant I found anywhere where he talks
Speaker:about what it must have felt like to be utterly alone, a savior who
Speaker:loved his father so much and had to get to this point where he.
Speaker:Utterly alone.
Speaker:Um, when he asked God, Why is Sal forsaken me?
Speaker:I just think it, he, he worded it in a way I never could so go in the notes and
Speaker:read his talk, but I love his promise that the savior chose that path for us and
Speaker:that we should show gratitude for that.
Speaker:Gift that we should honor those red robes.
Speaker:It's tempting sometimes to only see the comforting and kind version of the savior,
Speaker:but I think we have to trust in Isaiah's prophecies about him that this work that
Speaker:he has to do to eradicate wickedness is also a work that we should honor.
Speaker:That is a hard work that he has to do alone and that we
Speaker:should revere him for it.
Speaker:That that he.
Speaker:He's creating that controlled burn so that the rest of us can thrive in the
Speaker:area that's left and we can't carve out that part of the Saviors ministry.
Speaker:It's, it's an important piece, so you can study that in 60.
Speaker:But I do love that Isaiah doesn't fixate on the destruction.
Speaker:Instead, he opens up understanding about the good that will come.
Speaker:In fact, if you're looking forward, it talks about how there is a day of
Speaker:vengeance, but a year of redeemed, and you kinda get that theme throughout.
Speaker:In seven, he talks about how I will mention the loving kindnesses of
Speaker:the Lord and praises of the Lord.
Speaker:He certainly shines a brighter spotlight on the good that comes because the Lord
Speaker:was willing to do all these hard things.
Speaker:He says, he talks about.
Speaker:Difficulty of the relationship between the savior and the children of Israel
Speaker:because they simply won't stay.
Speaker:In 10, they rebelled and they vexed his Holy Spirit.
Speaker:They pulled away from him and lost their connection to the spirit,
Speaker:but he still remembers them.
Speaker:He, they eventually will come home and he will look down from heaven.
Speaker:That's what it says in 15, that Isaiah is basically pleading.
Speaker:He, I think like moron, I and Mormon.
Speaker:Knows what's gonna happen to his people and he pleads with
Speaker:the Lord to still see them.
Speaker:What I thought was so powerful about this is he sounds like a dad to me.
Speaker:Who knows?
Speaker:His kid has gone astray and he's still pleading, he's still praying.
Speaker:You know, I think if you pictured.
Speaker:I don't know if you picture the Sons of Moza, he's dad, you know,
Speaker:like when they were praying and Al Monsignor praying for Alma the younger.
Speaker:That's what this sounds like to me.
Speaker:It sounds like a dad who knows.
Speaker:Their kids have gone way astray and he's just pleading for the Lord to
Speaker:save them anyway, and it's sweet and tender and totally worth your
Speaker:reading, so don't miss the end of 60.
Speaker:Isaiah's father, like prayer continues in 64.
Speaker:This is where he pleads that the second coming will come, that
Speaker:he will render the separation.
Speaker:So if you look in verse one, it says, Oh, that, that would just render the
Speaker:heavens that that would've calmed down.
Speaker:He, he wants that veil that separates Earth and having, Split so that they
Speaker:can see the glory of God come and there's changes to the landscape that
Speaker:will happen, changes to the people.
Speaker:But I love the visual of the veil partying.
Speaker:I was teaching my ysa about this a week or two ago about how the.
Speaker:One of the things I love about the, the imagery of a veil is it's
Speaker:made deliberately translucent.
Speaker:It's not like this.
Speaker:I was comparing it to that, you know, those zigzag curtains
Speaker:that we have in our churches.
Speaker:The veil isn't like that.
Speaker:It's not this fully opaque, impossible to see through thing.
Speaker:It is.
Speaker:It is translucent, it lets light through and even, you know,
Speaker:sometimes it's made of panels.
Speaker:There are these beautiful panels of fabric and you can kind of catch
Speaker:glimpses of what's on the other side.
Speaker:The reason this came to mind is the day after I was teaching my ysa, is I listened
Speaker:to a BYU devotional from, um, elder L He's in the young men's general presidency, and
Speaker:he taught about these flashes of light.
Speaker:Oh, it was such a good talk, you guys.
Speaker:There's no transcript of it yet cause it was just from a couple weeks ago,
Speaker:but you should go and listen to it.
Speaker:It was so well done and he talked about that's essentially what
Speaker:we have in this earth life.
Speaker:There are times when the veil part's just a little bit, you know, you catch
Speaker:a glimpse of the divine in your life.
Speaker:He, he mentioned some of the miracles that have happened to him and his family.
Speaker:These little flashes of light that over the course of a lifetime
Speaker:accumulate into this vibrant testimony of what's on the other side.
Speaker:Even though you never got the full picture in this mortal life of the other side of
Speaker:the veil, because you have these flashes of light and they accumulate over time.
Speaker:You can testify of what is there, and I feel like that's what Isaiah is pleading
Speaker:for us to understand that there will be a time when the heavens are fully
Speaker:visible and in the interim we should seek these little bursts of light.
Speaker:I love the way he goes on.
Speaker:He talks about miracles.
Speaker:So if you're looking for, for since the beginning of the world, men have
Speaker:not heard nor perceived by the ear.
Speaker:Neither have I seen, oh God, beside the what he has prepared
Speaker:for him that waited for him.
Speaker:This is a promise that Isaiah's trying to teach us that God has
Speaker:woven into our mortal story.
Speaker:These little.
Speaker:Pockets of joy.
Speaker:My kids, we have this tradition in our family for years when they were
Speaker:little, that I would hide their birthday presents in the morning so that they
Speaker:would have to f solve like a scavenger hunt to actually find their presence.
Speaker:Unlike all the kids will in the family will go and try and seek out
Speaker:these presents throughout the day.
Speaker:And if they don't know where to look, then they struggle.
Speaker:But if they will follow the clues, then they can find these little
Speaker:presents tucked all over the house.
Speaker:And that's kind of what I see in this verse.
Speaker:He's basically saying, Your heavenly parents have.
Speaker:Have thought about this and prepared things, blessings
Speaker:that you can't even fathom.
Speaker:Things you didn't even know were there.
Speaker:And I have totally seen that in my life where we'll be going through incredibly
Speaker:hard things and out of nowhere we stumble on this miracle, right, this
Speaker:tender mercy that we didn't deserve.
Speaker:And it's kind of like my kids finding a birthday gift in a
Speaker:house plant or in a box of cereal.
Speaker:It's this idea.
Speaker:He prepared this so long ago and you had no idea it was there
Speaker:and now open it up and enjoy.
Speaker:That's what Isaiah wants them to understand.
Speaker:I also love what he says in five says, Thou meet is him that rejoice
Speaker:it and work with righteousness.
Speaker:Those who choose him, those who choose to follow him, he will meet.
Speaker:When you own the footnotes and you learn a little bit more about this phrase, it
Speaker:means that he will make intercession four.
Speaker:So to meet.
Speaker:It.
Speaker:Well, it's the same thing we hear in the him, right?
Speaker:The him.
Speaker:What is it called?
Speaker:Oh, where can I turn for peace?
Speaker:That's in my margins because it says he will.
Speaker:He reaches our reaching, right?
Speaker:It's this idea of no matter how little my reach is towards him, he will close
Speaker:the gap and he will find me if I'm, if my trajectory is correct, then he will.
Speaker:He will reach me.
Speaker:He will find me.
Speaker:That's what it means to have him meet.
Speaker:And then Isaiah talks about how they will all be in need of redemption.
Speaker:He compares them to filthy rags that they all will need help, help from the savior
Speaker:and invites them to use their agency.
Speaker:So in seven and eight he talks about how they will need to use their agency
Speaker:to let the Lord mold them in eight.
Speaker:It talks about the, the potter and that they are clay.
Speaker:There have been phases of the children of Israel's.
Speaker:Course where they have become hardened and stiff and Isaiah wants them to
Speaker:be malleable again, workable, so that the Lord can craft them back
Speaker:into the children of the covenant that they were intended to be.
Speaker:And so he promises that, He says, But now, oh Lord, now art our father, we
Speaker:are the clay, and now are our potter and we are all the work of the.
Speaker:All of us were intended to be something and if we will submit our
Speaker:will and use our agency to follow his plan, we can get crafted to
Speaker:be whatever he intended us to be.
Speaker:And his, he just invites them.
Speaker:He pleads with the Lord to listen.
Speaker:So in nine, be not Roth.
Speaker:Very so sore.
Speaker:Oh Lord, neither.
Speaker:Remember inequity forever.
Speaker:Behold, we bes the we are the people.
Speaker:Again.
Speaker:This sounds like the dad praying for his kids to me, he's saying.
Speaker:Yes, we, they were lost for a season, but they are coming home.
Speaker:Please let them in.
Speaker:And of course the Lord does.
Speaker:But you learn more about that in 60.
Speaker:You guys remember that part in the doctrine in Covenants where Joseph Smith
Speaker:asked the Saints to catalog the things that the abuses they had suffered,
Speaker:that they were gonna take that to the leadership in like Washington DC to just
Speaker:have a record of all the things that.
Speaker:Had gone wrong and that that was an important piece of their story
Speaker:to catalog those injustices.
Speaker:That's kind of the feel I get when I read Chapter 65 cuz he's
Speaker:basically cataloging how the children of Israel rejected him Here.
Speaker:The Lord is talking about all the ways he reached after them and they rebuffed
Speaker:him, and I don't think he's just giving us this laundry list of hard things.
Speaker:I think he's trying to help them understand why there is this big gap in.
Speaker:Between them, why it takes so long for them to be gathered again,
Speaker:because the offenses were great and there's a list of them in Chapter 65.
Speaker:In one.
Speaker:He says, I'm, I've thought of them, the As not of me, or I'm
Speaker:found of them that sought me not.
Speaker:And then in two, I've spread out my hands all the day onto of rebellious people.
Speaker:I love that phrase cuz it just reminds me of third Nefi that when
Speaker:he came to the people on that side of the world, he opened up his hands
Speaker:and he showed them the wounds and they came and they believed and.
Speaker:Oftentimes with the children of Israel in that same kind of gesture, when
Speaker:he did miracles and he fulfilled prophecy, they would not see.
Speaker:And so he reminds them of that.
Speaker:He talks in three of people that provoke with me to anger continually to my face.
Speaker:I think his parents, we can get this, you know, like when you see your kids rebel
Speaker:to your face, it's just a harsh blow.
Speaker:And so this is part of his catalog of reasons why it took
Speaker:a while for things to come.
Speaker:Um, it's interesting what you see in five, which they stand by self come not
Speaker:nearing to me for I am holier than now.
Speaker:They got prideful and they got to the point where they were
Speaker:saying, I don't need you close.
Speaker:I think we fall into the same trap today.
Speaker:I know I do.
Speaker:Where you start to kind of get comfortable in darkness.
Speaker:I had this closet, our master closet for years, guys, I
Speaker:think it was like two years.
Speaker:I didn't replace the light bulb.
Speaker:Like the light went out.
Speaker:We just had one of those cheap little lights in there and the light bulb
Speaker:went out and I never put it back.
Speaker:Cause we had enough natural light that kind of came in from the
Speaker:bathroom that you could still see.
Speaker:But I found myself getting really comfortable in the darkness.
Speaker:I couldn't see all the mess, I didn't really have to organize
Speaker:it or clean it a lot because you couldn't really see it all that well.
Speaker:And I got kind of comfortable in the darkness to the point where I, even
Speaker:when I finally did replace the light bulb, I would forget to turn on the
Speaker:switch because I was so used to it.
Speaker:That's sort of what's happening here with the children of Israel.
Speaker:They've, they're getting comfortable in the darkness and they don't
Speaker:want him too close, cuz when he's close, You have to do something,
Speaker:you know, you have to make a choice.
Speaker:I think this sometimes happens with our teenagers.
Speaker:They sort of get into this state where they want to not feel anything.
Speaker:Cuz if they feel something then they'll have to act.
Speaker:And there's this apathy that seems more comfortable.
Speaker:But it's that same lesson we've learned over and over again in every book of
Speaker:scripture that there is no neutral ground.
Speaker:You're either coming closer to God or you're retreating.
Speaker:And St.
Speaker:Loves to make you think that that little, you know, That space in the
Speaker:middle is you're just standing still and you can pop back on anytime.
Speaker:But Isaiah teaches the opposite, uh, that they were pulling away from him.
Speaker:They were hiding from him.
Speaker:They didn't want him near, But then of course, this is Isaiah, so he's
Speaker:gonna bring us around around eight.
Speaker:He talks about how, how they weren't destroyed , basically.
Speaker:There was goodness in them.
Speaker:That needed to be preserved.
Speaker:This is that remnant that we've been talking about, that seed that's deep in
Speaker:the ground that he's gonna nourish and it's gonna come forth at a later time.
Speaker:Um, but he talks about the distance 12.
Speaker:He says, I called you, did not answer when I speak.
Speaker:You did not hear in 13.
Speaker:He warns about the results of that.
Speaker:You'll be hungry.
Speaker:You hold.
Speaker:My servant shall drink, but they shall be thirsty.
Speaker:My servant shall Joyce.
Speaker:But they shall be as ashamed.
Speaker:There will be some who will.
Speaker:This is like that big clock that I was telling you about that.
Speaker:In the last days, there will be some who get it and there will be some who come
Speaker:and rejoice, and there will be some who still stoically stand on their faulty
Speaker:sandy soil and reap the rewards of it.
Speaker:What I love is what you see in 16, he talks about at the end of 16 that because
Speaker:of the former troubles are forgotten and because they're hid from my eyes,
Speaker:I create a new heavens and a new earth.
Speaker:That promise that our, those sins that we repent of will be fully.
Speaker:Forgotten by the Lord is a remarkable one to me.
Speaker:There's some great quotes in the notes if you wanna go deeper on that, but
Speaker:I love this idea of a new thing, that there will be a new world and we won't
Speaker:even really think back on the old one.
Speaker:I think that's part of the reason things are gonna be
Speaker:forgotten and old sins cast off.
Speaker:Cuz there's this whole new world and we won't really think
Speaker:too much about the old one.
Speaker:There won't be crying anymore, there won't be mourning each act.
Speaker:These are millennial promises that.
Speaker:Children will live to be a hundred, and then they'll change.
Speaker:Like twinkling of an eye, I think is how the doctrine covenants puts
Speaker:it, that there will be this shift.
Speaker:No more death, no more pain, no more loss.
Speaker:And I love the proactive piece of these millennial promises.
Speaker:This is around 21 and 22.
Speaker:They'll build houses and inhabit them.
Speaker:They'll plant fields and they'll rejoice in them.
Speaker:I went to a conference this weekend.
Speaker:I talked to a girl.
Speaker:Her husband was an attorney, and then they shifted into being potato farmers
Speaker:because it was the family business and about the joy that they feel in this
Speaker:work that it's so different, but so good.
Speaker:And, and I, that's when I read this first I thought of her and
Speaker:I thought, Oh, I think I get it.
Speaker:I, I can see where there is joy and delight in.
Speaker:Partaking of the things you built and you grew, and that's what he's promising the,
Speaker:the things that they plant that they'll be able to harvest and reap at the end.
Speaker:He talks about how they'll find answers to their prayers.
Speaker:This is 24 and it shall come to pass that before they call.
Speaker:I will answer and while they are yet speaking, I will hear that
Speaker:is a closeness with the spirit that all of us should crave.
Speaker:That before we even know what to ask.
Speaker:He's answered and before we even finish our plea, he's delivered us.
Speaker:I just think there's power in that kind of connection with the.
Speaker:Okay, we're on the very last chapter, you guys.
Speaker:This is 66 and he's coming full circle to where we began.
Speaker:Again, talking about the state of your heart, where is your heart?
Speaker:He is referencing a temple that needs to be built.
Speaker:That's part of the second coming that that temple will be rebuilt, but he
Speaker:talks about who needs to be there, and it's those that he will look.
Speaker:The poor, contrary heart and those that tremble at his word, the
Speaker:humble, the teachable, all those things we've talked about with Zion,
Speaker:that's who will be in this place.
Speaker:He also offers some warnings, so in four he talks about those who didn't
Speaker:hear him when he called them, and then five, it almost sounds like they have a
Speaker:division happening within them because he reference his brothern that hated
Speaker:you and cast you out, that if any, are.
Speaker:Not caring for the poor, or maybe even as similar to what we saw with the
Speaker:Zora mites in the Book of Mormon, how they built the Rammy Eton and then they
Speaker:wouldn't let the poor come into worship.
Speaker:They wouldn't allow them to worship among them.
Speaker:I wonder if something similar is happening, cuz he talks about
Speaker:how they will be cared for and how there will be a change.
Speaker:Around seven is where you see this shift.
Speaker:This is where he use.
Speaker:An analogy or an object lesson of a woman who is expecting
Speaker:a child to represent Zion.
Speaker:Basically, the child that will come forth is Zion, and he speaks about this woman
Speaker:who traeth or she should be in pain.
Speaker:She should be dealing with struggle, but doesn't, In
Speaker:fact, the baby becomes so fast.
Speaker:That's the idea of Zion that.
Speaker:That growth that we've been waiting for to come out of that burn field will be rapid.
Speaker:That going back to the female analogy, that that will happen without pain.
Speaker:It will be surprising to her how quickly the baby comes forth, and
Speaker:then he promises incredible blessings.
Speaker:12 for let's say, at the Lord, behold, I will extend peace to her like a river.
Speaker:And the glory of the Gentiles like a flowing stream.
Speaker:They will have these sources of nourishment that will feed them just like
Speaker:we've studied all throughout Isaiah, and you just have to love the word choices.
Speaker:It makes me think that Isaiah was either a really good dad or just fully
Speaker:appreciated the women in his life, cuz he uses these really intimate.
Speaker:Gestures of motherhood, the nurturing, the caring, the
Speaker:nourishing that happens with mothers.
Speaker:I, I wonder if he was watching his wife or his daughters as they had children.
Speaker:I don't know.
Speaker:And that, that brought these visuals to mind cuz he talks about how.
Speaker:They will give suck.
Speaker:They will be born on her sides.
Speaker:They'll be dangled upon her knees.
Speaker:They, it's this relationship between the children of Israel and their Lord that
Speaker:will be nourishing and warm and close.
Speaker:Um, I will comfort you, You shall be comforted in Jerusalem 16.
Speaker:He warns more about the fires that are coming and how there will.
Speaker:Difficulty coming, but that there will be a promise that there will be a sign.
Speaker:We've read this all throughout Isaiah, so it seems really fitting that he
Speaker:finds a way to inject it into this last chapter, but he talks about a
Speaker:sign among them that this enzyme to the nations is what the footnotes teach you.
Speaker:And then it talks about the gathering that these children who
Speaker:have been lost for a season will be brought back as an offering, as
Speaker:as this gift back to the savior.
Speaker:Back to this.
Speaker:They will come back to Zion, and the biggest promise I think happens
Speaker:in the end of 22 so that your seed and your name shall remain.
Speaker:Once they are gathered again, this covenant children of
Speaker:Israel will not be broken apart.
Speaker:They will not be lost.
Speaker:Their posterity will continue.
Speaker:Just like those promises that the Lord made to Abraham so many
Speaker:generations ago that they will be fulfilled in the last days.
